Naaman the Syrian consulted the prophet of God as to how he could be cured of a loathsome disease, the leprosy. He was bidden to go and bathe in Jordan seven times. Why did he not immediately follow the directions of Elisha, the prophet of God? Why did he refuse to do as the prophet commanded? He went to his servants, murmuring. In his mortification and disappointment he became passionate, and in a rage refused to follow the humble course marked out by the prophet of God. “I thought,” said he, “he will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.” His servant said: “My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash [merely], and be clean?” Yes, this great man considered it beneath his dignity to go to the humble river Jordan, and wash. The rivers he mentioned and desired were beautified by surrounding trees and groves, and idols were placed in these groves. Many flocked to these rivers to worship their idol gods; therefore it would have cost him no humility. But it was following the specified directions of the prophet which would humble his proud and lofty spirit. Willing obedience would bring the desired result. He washed, and was made whole. {2T 309.2}


Vidnesbyrd for menigheden bind 2 kapitel 45. 317.     Fra side 317 i den engelske udgave.tilbage

Det uregerlige medlem

Som en familie behøver I at helliges ved sandheden. Kære søster, vil du se arbejdet, som skal gøres for dig og gøre det uden tøven, så din indflydelse kan blive til frelse? Arbejd på din frelse med frygt og bæven. Gå i visdom dem i møde, der er uden for, genvind din tid. »Jeres tale skal altid være vindende, krydret med salt, så I ved, hvorledes I bør svare enhver især.« »alt, hvad der er sandt, hvad der er sømmeligt, hvad der er retskaffent, hvad der er rent, hvad der er elskeligt, hvad der har godt lov al dyd og alt, hvad der er ros værd: det skal I have i tanke!«

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